Discrimination
Discrimination, Bigotry, Alienation, Hatred: What would Jesus do?
Perhaps what is required from Christians these days is a little humility. An acknowledgement that they haven’t got everything right, indeed there are things they have got horrifically wrong, and that there is a collective as well as an individual responsibility for this that must be addressed before they can legitimately turn their rigorous attention to the maintenance of a broader human morality, writes Jennifer Wilson.
Judging from the flurry of articles that have appeared recently written by Christians against same sex marriage (as well as same sex adoption, in which many similar religious justifications are invoked) one can be forgiven for thinking that many Christians believe their god invented the institution.
This could not be further from the truth. Marriage has existed a whole lot longer than Christianity. The Chinese philosopher Confucius, born in 551BC, offered this delightful definition: “Marriage is the union of two different surnames, in friendship and in love.”
Indeed, there is considerable historical evidence that in Greece, Rome, China and Europe same-sex marriages were celebrated along with the heterosexual unions deemed necessary either for economic purposes, or for men to ensure (they hoped) the parentage of children.
For a period in our history marriage had little to do with romance and love, and much to do with economic and physical survival. The spiritual and emotional dimensions of marriage that many Westerners feel are at its core are relatively recent developments.
Christians imposed their beliefs on an institution that was already long in place, and called this fallacy god’s will. Instead of acknowledging that Christian marriage is but one example of that institution, they appear to deny validity to any other and thus attempt to reify their singular take on the concept.
So successful has this reification been that there are people who want to marry in churches, even though they never set foot in them before or after the ceremony. Many people feel an understandable desire for their marriage to be “blessed”, and there’s no doubt the Christian ritual can be quite beautiful.
I’ve no wish to throw the baby out with the bathwater.
But people marry for all kinds of reasons. For example, it’s estimated that some 200,000 marriages per year take place in the United States expressly for the purpose of obtaining a Green Card for the spouse who is not a US citizen. There are marriages made in Australia for the same pragmatic reason. These unions apparently disrespect the Christian god’s purpose for marriage, and ought to cause offence to believers. However, they don’t appear to be anywhere near as offensive to Christians as are same sex marriages, chosen on the basis of love, and the desire for commitment and family.
On the other hand, marriage between blacks and whites in the US southern states (miscegenation) was illegal until 1967. Not only did the Christian god demand that marriage only take place between a man and a woman at that time, apparently he needed them to be the same skin colour as well.
Kneeling before the alter of political correctness
An intelligent debate on the subject has been strangled as much by rabid conservatives as by cloth-eared cultural relativists. Pseudoliberals insist on taking a soft line on the burqa by framing the debate in terms of free choice and tolerance, writes Sushi Das.
A robust discussion does not equate to fanning bigotry.
A PERTH judge made international headlines last week with her ruling that a Muslim woman must uncover her face while giving evidence in a fraud trial so the jury can assess her facial expressions to help weigh her credibility as a witness.
The woman later issued a statement saying she accepted the ruling and regretted that the case had ignited a debate about a burqa ban in Australia.
In Western liberal democracies, where robust debate is pivotal, it should not be a matter of regret that a debate has been ignited. In fact, it’s time Australia properly debated whether a burqa ban is the right way to go.
An intelligent debate on the subject has been strangled as much by rabid conservatives as by cloth-eared cultural relativists. Pseudoliberals insist on taking a soft line on the burqa by framing the debate in terms of free choice and tolerance.
It’s all part of the rich tapestry of multiculturalism, they say. Or as one non-Muslim woman on this page wrote: ”Who am I to judge these women’s motives for wearing the burqa?”
The burqa, a formidable head-to-toe billowing garment to hide the contours of a woman’s body as well as her eyes, has been designed by men for the gross subjugation of women. The niqab, which allows a slit for the eyes, is no different.
The Koran does not command women to shut themselves off from view. It only calls for modesty in dress. But even on a test of modesty, the burqa fails. If modesty, the cousin of shame and humility, is about showing decency and propriety by not exposing too much flesh, then the burqa makes a mockery of the concept by pushing it to complete absurdity.
It obscures peripheral vision, has the potential to conveniently hide marks of physical abuse and is tantamount to bad manners in a modern society that lauds transparency, equality and participation.
If, as some Muslim women argue, it protects them from the lascivious leers of men, how come women in countries where they are forced to cover up are still being raped? It also insults honorable men to suggest they are potential rapists, incapable of self-control in the presence of women not wearing a burqa.
It is embarrassing to hear people oppose the ban on the burqa out of slavish commitment to multiculturalism. Western apologists who furnish arguments of cultural protectionism in an attempt to atone for past colonial ugliness seem unaware they have jumped into bed with the murderous regimes that enforce the cloaking of women by pain of violence.
It is equally troubling when anyone who dares to challenge the veil is howled down as a racist, a right-wing extremist or simply stupid.
This was the treatment given to Senator Cory Bernardi when he described the burqa as ”un-Australian”. Christian Democrat Fred Nile was accused of chasing the ”bigot vote” when he introduced a private member’s bill to the New South Wales Parliament calling for a ban on face covering in public places.
Such hysterical responses deter people from expressing their views openly. They also encourage mealy-mouthed mutterings that retard the fight for equality for women everywhere. Political correctness kills intelligent debate.
Tony Abbott and Julia Gillard, with the apologetic coughs of people who don’t want to get in too deep on the burqa ban debate, have both described the garment as ”confronting” and quickly moved on.
The burqa is not just confronting, it is frightening because of what it looks like and what it stands for. You simply cannot discuss it without at least a passing glance at what is happening to women in conservative Muslim countries such as Afghanistan and Saudi Arabia.
Love thy phobia
The youth support group said it wanted to help gay youth tackle homophobia.
The way the Christian Brethren understood it, allowing the promotion of a homosexual lifestyle at a campsite they owned was against the word of God.
Cobaw Community Health Service is seeking compensation from Christian Youth Camps Ltd, claiming its decision to refuse members of its Way Out project to camp at a Phillip Island resort in 2007 discriminated against the young people based on their sexual orientation.
In a case that raises controversial exemptions from the Equal Opportunity Act relating to religious groups, a tribunal heard the trouble began when Way Out project co-ordinator Sue Hackney googled accommodation at Phillip Island for 60 rural youth and 12 support workers.
The Phillip Island Adventure Resort – run by Christian Youth Camps and owned by the Christian Brethren – was top of the list. When Ms Hackney spoke to its manager Mark Rowe, she explained that Way Out intended to speak to gay youth about tackling homophobia and discrimination.
The Victorian Civil and Administrative Tribunal heard that Mr Rowe would claim Ms Hackney told him her group was about promoting a homosexual lifestyle as natural and healthy for young people.
Greg Garde, QC, for Christian Youth Camps, said Mr Rowe disagreed with the nature and purpose of the group’s activities ”in conformity with the doctrines of Christianity he and CYC accept”, and was also concerned about the impact on other groups using the park.
After questioning by Judge Felicity Hampel, Mr Garde denied Mr Rowe’s concern was about the young people’s sexual orientation. Rather, Mr Rowe had a duty of care to all park users and ensuring they ”react to each other favourably and appropriately”.
Debbie Mortimer, SC, for Cobaw, said the Christian group’s reliance on the doctrine of ”plenary inspiration” – the direct word of God in the Bible – was flawed, as it was not necessarily common to all Christians.
Christian Brethren’s Camp Discrimination
A Victorian tribunal will be asked to decide if a Christian group can discriminate against gay people for religious reasons.
The Christian Brethren will face the discrimination complaint today after it stopped a suicide prevention project for gay youths from using its facilities.
While some religious groups have exemptions under the state’s equal opportunity act allowing for sexual discrimination, the group lodging the complaint will argue those exemptions end when it is involved in a commercial operation.
The complaint arose when the Christian Brethren’s campsite on Phillip Island was booked in 2007.
Gay youth support group WayOut had hoped to use the resort to host a group of gay rural Victorians, but they claim the Christian Brethren cancelled their booking ”once it became clear what the nature of the camp was going to be”.
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