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Christianity

Discrimination, Bigotry, Alienation, Hatred: What would Jesus do?

Perhaps what is required from Christians these days is a little humility. An acknowledgement that they haven’t got everything right, indeed there are things they have got horrifically wrong, and that there is a collective as well as an individual responsibility for this that must be addressed before they can legitimately turn their rigorous attention to the maintenance of a broader human morality, writes Jennifer Wilson.

© Online Opinion;

Judging from the flurry of articles that have appeared recently written by Christians against same sex marriage (as well as same sex adoption, in which many similar religious justifications are invoked) one can be forgiven for thinking that many Christians believe their god invented the institution.

This could not be further from the truth. Marriage has existed a whole lot longer than Christianity. The Chinese philosopher Confucius, born in 551BC, offered this delightful definition: “Marriage is the union of two different surnames, in friendship and in love.”

Indeed, there is considerable historical evidence that in Greece, Rome, China and Europe same-sex marriages were celebrated along with the heterosexual unions deemed necessary either for economic purposes, or for men to ensure (they hoped) the parentage of children.

For a period in our history marriage had little to do with romance and love, and much to do with economic and physical survival. The spiritual and emotional dimensions of marriage that many Westerners feel are at its core are relatively recent developments.

Christians imposed their beliefs on an institution that was already long in place, and called this fallacy god’s will. Instead of acknowledging that Christian marriage is but one example of that institution, they appear to deny validity to any other and thus attempt to reify their singular take on the concept.

So successful has this reification been that there are people who want to marry in churches, even though they never set foot in them before or after the ceremony. Many people feel an understandable desire for their marriage to be “blessed”, and there’s no doubt the Christian ritual can be quite beautiful.

I’ve no wish to throw the baby out with the bathwater.

But people marry for all kinds of reasons. For example, it’s estimated that some 200,000 marriages per year take place in the United States expressly for the purpose of obtaining a Green Card for the spouse who is not a US citizen. There are marriages made in Australia for the same pragmatic reason. These unions apparently disrespect the Christian god’s purpose for marriage, and ought to cause offence to believers. However, they don’t appear to be anywhere near as offensive to Christians as are same sex marriages, chosen on the basis of love, and the desire for commitment and family.

On the other hand, marriage between blacks and whites in the US southern states (miscegenation) was illegal until 1967. Not only did the Christian god demand that marriage only take place between a man and a woman at that time, apparently he needed them to be the same skin colour as well.

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Friday, September 10th, 2010 Christianity, Church/State, Ethics, Human Rights No Comments

Priests who sin remain priests who win

© Herald Sun:

The Catholic Church denied a pedophile priest sexually abused two young sisters more than a decade after the man was jailed for attacking children over a period of 50 years. The denial came despite an earlier letter written to the girls’ parents by Cardinal George Pell, apologising for the priest’s crimes and acknowledging the findings by the church’s investigator that the cleric had raped both the children.

The revelations are contained in a new book by Chrissie Foster, a mother whose daughters were abused by Oakleigh priest Father Kevin O’Donnell in the 1980s and 1990s.

In 1995, O’Donnell became, at 78, the oldest man to be jailed in Victorian history after he admitted abusing 10 boys and two girls over a 31-year period. He is believed to have abused hundreds of children all over Victoria between 1942 and 1992.

Hell On The Way To Heaven, written by Ms Foster in collaboration with ABC journalist Paul Kennedy, chronicles her family’s fight to obtain justice from church authorities on behalf of her daughters, Emma and Katie.

pedophile priest kevin odonnell

Emma died of a drug overdose in 2008 after years of drug addiction and mental illness caused by her abuse as a primary school student at the hands of O’Donnell.

The book also reveals that, in the year O’Donnell was jailed, lawyers for the Catholic Church accused a man – attacked by the cleric in 1972 when he was in grade 6 – of being guilty of contributory negligence because he:

FAILED “to take care of his safety”;

DID NOT make any complaint at the time of the abuse; and,

LATER, failed to report O’Donnell’s conduct to the authorities.The church’s denial that Ms Foster’s daughters had been abused by O’Donnell was made in 2004 in response to the Foster family’s lawsuit against the church.

In a letter from lawyers acting for the Archdiocese of Melbourne, the Fosters were told that the defendants “do not admit that the plaintiffs were subjected to physical and/or sexual and/or psychological abuse while an infant by Kevin O’Donnell”.

The denial came despite earlier findings by Peter O’Callaghan, QC, the church-appointed commissioner who investigates complaints against clerics, that both girls had been abused by O’Donnell.

It also came despite a letter to Emma Foster in 1988 from then Melbourne Archbishop Pell, in which he sought “to apologise to you and those around you for the wrongs you have suffered at the hands of Father Kevin O’Donnell”.

O’Donnell was released from jail in late 1996 and died in March the following year.

The book also reveals the church recently made a compensation payment of $50,000 to a retiring priest who had worked for many years on behalf of clerical sexual abuse victims.

The payment to the priest came despite the church’s refusal to make payments to the so-called “secondary victims” of sexually abusive clergy – and is $20,000 more than some child abuse victims have received from the church.

The book alleges that Mr O’Callaghan ordered the church to pay $50,000 to a priest who had worked on behalf of young sex abuse victims after the cleric became burnt out.

The payment was partly for “stress and strain” and was despite the fact the priest had not suffered from sexual abuse.

The payment was outside the terms of Mr O’Callaghan’s appointment.

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Tuesday, August 31st, 2010 Christianity, Ethics, Human Rights, Vatican No Comments

Crisis? What Crisis?

© Herald Sun:

It is tempting sometimes to think that we know everything we can know about the scandal of sexual abuse in the Catholic Church. After all, the issue has been loudly canvassed on and off in the media for years – most recently in 2008 when the Pope visited Australia for World Youth Day.

And there comes a point with all grievances when the public, having grown bored with victim groups’ endless tales of woe and their apparent refusal to move on, grows weary of their whingeing.

Sometimes, though one knows that great wrongs have been done, a reaction can set in and one starts to wonder whether the complaints may not be overblown.

At the very least it becomes easy to tune out complainants. The Stolen Generation? They got their apology – get over it and get off my TV. James Hardie asbestos victims? They’ve been paid too, so ditto.

Pedophile Priests? Where..?

It is tempting to put the victims of abuse by Catholic clergy into that category. The Pope has apologised. The church has paid out compensation. Surely we should all, as the Prime Minister likes to say, move forward.

But when you look around the world at the way different countries have handled the scandal it becomes clear that the Catholic Church in Australia has got off very lightly indeed.

For while it is true the church has paid out money to the victims of abusive priests, the amounts have been risible.

Until recently the most you could claim was $50,000, from which most victims have had to pay their lawyers.

Which to put some context to it means the Catholic Church puts the price of a primary school child being repeatedly raped as at roughly the cost of a Ford Falcon Turbo.

But in some ways more astonishing than the church’s failure to pay adequate compensation for the lives wrecked by the crimes of its clergymen – crimes that bishops abetted by moving them from parish to parish – is the fact that the church has managed to avoid the scrutiny of a royal commission. To get an idea of what such a commission may find you have only to look at Ireland, where the Government’s inquiries into child abuse uncovered thousands of victims.

In the US there has been no equivalent of a royal commission, but, thanks to that nation’s magnificently vindictive litigation system, the church has been forced to pay out billions and several dioceses have gone bankrupt.

Here there has been no royal commission and difficulties in suing the Catholic Church have meant victims seeking compensation have been forced to take what money the church chose to pay them in settlements which precluded them going to court and, in most cases, even discussing the terms agreed on.

As far as I am aware, the only victims to be paid decent compensation in Australia were Emma and Katie Foster, who were repeatedly abused as primary school children by Father Kevin O’Donnell in Oakleigh in the late 1980s and early ’90s.

It was the parents of those girls that Bishop Anthony Fisher was referring to when he accused some people of “dwelling crankily on old wounds”.

Now the girls’ mother, Chrissie Foster, has published a book which recounts her family’s experiences of the Catholic Church.

Her book is an extraordinary account of the way lives can be wrecked by childhood sexual abuse. It is also a reminder that, far from having faced up to what its clergy did, the Catholic Church has sought to downplay its crimes.

It is hard to read the book and not conclude that the Australian church’s first priority since the 1980s has been to pay as little money as possible to its victims.

The details of O’Donnell’s crimes as Chrissie Foster describes them are not fit for publication in a family newspaper.

The man was a monster who terrorised, raped and abused children over 50 years until he was jailed in 1995.

As with so many other pedophile priests, the church authorities knew of O’Donnell’s proclivities for decades, though to be fair, it is hard to imagine they would have kept him near children had they known the extent of his crimes.

What was particularly shocking to me was that in 2004, almost 10 years after O’Donnell was jailed, lawyers for the church were still denying the two girls had been abused by O’Donnell, despite a church probe’s findings that he had abused them and a 1998 letter of apology for their suffering sent by then Melbourne Archbishop George Pell.

Reading Ms Foster’s book, it is hard not to conclude that, far from being resolved, the scandal of child sex abuse by clergy is still unfinished business. It is time finally for governments to act on the Senate’s 2007 motion calling for a royal commission into child sex abuse.

Hell On the Way to Heaven by Chrissie Foster and Paul Kennedy, Bantam Australia, RRP $34.95.

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Monday, August 30th, 2010 Christianity, Human Rights, Society, Vatican No Comments

Love thy phobia

© Fairfax:

The youth support group said it wanted to help gay youth tackle homophobia.

The way the Christian Brethren understood it, allowing the promotion of a homosexual lifestyle at a campsite they owned was against the word of God.

Cobaw Community Health Service is seeking compensation from Christian Youth Camps Ltd, claiming its decision to refuse members of its Way Out project to camp at a Phillip Island resort in 2007 discriminated against the young people based on their sexual orientation.

In a case that raises controversial exemptions from the Equal Opportunity Act relating to religious groups, a tribunal heard the trouble began when Way Out project co-ordinator Sue Hackney googled accommodation at Phillip Island for 60 rural youth and 12 support workers.

The Phillip Island Adventure Resort – run by Christian Youth Camps and owned by the Christian Brethren – was top of the list. When Ms Hackney spoke to its manager Mark Rowe, she explained that Way Out intended to speak to gay youth about tackling homophobia and discrimination.

The Victorian Civil and Administrative Tribunal heard that Mr Rowe would claim Ms Hackney told him her group was about promoting a homosexual lifestyle as natural and healthy for young people.

Greg Garde, QC, for Christian Youth Camps, said Mr Rowe disagreed with the nature and purpose of the group’s activities ”in conformity with the doctrines of Christianity he and CYC accept”, and was also concerned about the impact on other groups using the park.

After questioning by Judge Felicity Hampel, Mr Garde denied Mr Rowe’s concern was about the young people’s sexual orientation. Rather, Mr Rowe had a duty of care to all park users and ensuring they ”react to each other favourably and appropriately”.

Debbie Mortimer, SC, for Cobaw, said the Christian group’s reliance on the doctrine of ”plenary inspiration” – the direct word of God in the Bible – was flawed, as it was not necessarily common to all Christians.

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Christian Brethren’s Camp Discrimination

© Fairfax:

A Victorian tribunal will be asked to decide if a Christian group can discriminate against gay people for religious reasons.

The Christian Brethren will face the discrimination complaint today after it stopped a suicide prevention project for gay youths from using its facilities.

While some religious groups have exemptions under the state’s equal opportunity act allowing for sexual discrimination, the group lodging the complaint will argue those exemptions end when it is involved in a commercial operation.

The complaint arose when the Christian Brethren’s campsite on Phillip Island was booked in 2007.

Gay youth support group WayOut had hoped to use the resort to host a group of gay rural Victorians, but they claim the Christian Brethren cancelled their booking ”once it became clear what the nature of the camp was going to be”.

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